November Q & A

November 2026 Dharma Q&A

Dharma Questions and Answers

In this open-forum session, Peter Carlson responds to questions from participants regarding Buddhist philosophy, secular perspectives on the teachings, and practical meditation practice. The discussion covers a wide range of topics, providing practical advice and foundational insights for both beginner and experienced meditators.

Key discussion points include:

  • Overcoming Sloth, Torpor, and Drowsiness: Traditional antidotes for drowsiness during meditation include finding your most alert time of day, sitting upright, opening your eyes to focus on a fixed point or candle flame, standing up to sit/meditate, taking a brisk walk, splashing water on your face, pinching your earlobes, or taking a nap.

  • Managing Restlessness and Agitation: Practical tools for counteracting an overactive sympathetic nervous system during sit practice, such as using loving-kindness (metta) mantras or redirecting focus to high-sensation physical areas (like the hands or feet).

  • Self vs. No-Self (Anatta): Clarifying the distinction between the conventional social construct of "personhood" and the concept of an enduring self, exploring how experiential awareness of impermanence frees one from ego-clinging without denying daily human interactions.

  • Tonglen Practice & Language in Meditation: Exploring the Tibetan practice of breathing in suffering and breathing out peace, addressing how verbal labeling or mental commentary gradually shifts into direct experiential awareness over time.

  • Conflict as an Evolutionary Opportunity: How spiritual practice and ethical frameworks address internal and interpersonal conflict arising from craving, ignorance, and misperception, guiding individuals toward wiser, non-harming responses.

  • Buddhism, Secular Perspectives, and AI: Addressing common misconceptions—such as the idea that Buddhism is pessimistic, passive, or detached—by highlighting the traditional reverence for the rarity of human birth, the role of meta-awareness, and how Buddhist ethics apply to emerging technologies like Artificial Intelligence.

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Non-Self and Ethics